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The Topic of Suffering from the Autobiography and Letters of
Mother Mary Teresa of St. Joseph.
How dear
Mother’s views on Suffering are relevant today.
First of all I would like to bring your attention to the fact
that if a person speaks about a certain topic once we know it
must be relevant. If the topic is brought up repeatedly, it must
be something very significant in that person’s life.
I have noted
all the passages in her Autobiography that pertain to the topic
of suffering. Our dear Mother has made copious references to the
trials, tribulations and crosses in her life. I have collected
32 pages of references to suffering in her Autobiography and 4
pages in her letters that we have been given. Each page averages
at least 12 events or occurrences that have caused her pain.
This can be
summarized by saying that suffering is exceptionally dear to her
heart.
I.
Her Realization of the Value of Suffering.
Mother Mary
Teresa’s realization of the value of suffering became known to
her at the death of her mother (AB - 17 and 22). Her great love
for suffering sprang from her noble ideals to:
-
Suffer
in order to prove her love for Him. (AB – 27 and 82)
-
Her
vocation to suffer and do penance for holy Mother the Church
and for the freedom of the Church. (AB – 284)
-
Purify her
soul (AB – 59 and 113)
-
God the
Father asked her found our Carmel and take upon herself the
sufferings entailed. (AB – 67)
-
She pitied
poor heaven because one cannot suffer there. ( AB – 158,
192, 361, 367, Letter no. 1867 S. November 16, 1923,
-
To save
souls by suffering (AB – 192)
-
It is a
great grace to work and suffer for God’s kingdom. (AB –
355-356)
-
There was
never a saint without suffering (Letter 1867 S. November 16,
1923
-
Our Lord
asked us to deny yourself. The first and principal duty is
the purification of the soul. (The rich young man) (Letter
– the Purification and Ornamentation of the Soul)
-
Atonement –
balm for our Savior’s wounds. (AB – 158)
-
She prayed
for sufferings and made a novena to obtain suffering. (AB
85)
-
It brought
her closer to God. (AB 17)
Her love for
suffering was not in any way morbid. She had such a perfect
balance between ideal and practical purpose that she could call
suffering her “Friend”, sing the Te Deum with gratitude on
occasions of great trials, and then say that crosses were always
welcome.
No, the more
I felt its presence the more beloved the cross became, for I
always regarded it as the highest proof of Divine love, and, I
might say, of God’s trusting love for my soul. (AB- 68)
I.
How Her views on Suffering are relevant today.
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